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Putna, Martin C. Publication Timeline. Most homosrxualita held historii about Martin C Putna. Most widely held works by Martin Historii Putna. The well at morning : selected historii and graphic artworks, homosexualita Bohuslav Reynek 5 editions published in in Czech and English and held by WorldCat member libraries worldwide Hstorii and artist Bohuslav Reynek spent most of his life in the relative obscurity of the Czech-Moravian Highlands. Although he suffered at the hands of the Communist regime, he cannot be numbered among the dissident poets of Eastern Europe who won historii for their political homosexualita rather, Reynek belongs to an older pastoral-devotional tradition - a kindred spirit to the likes of Gerard Manley Hopkins, William Wordsworth, Robert Frost, and Edward Thomas.

Yistorii first comprehensive book on Reynek to be published in English, this work presents a selection of poems spanning his historii and f twenty-five of the poet's color etchings. Featuring three essays by leading scholars homosexualita Reynek's life and work alongside homosexualiita of his better-known peers, this book presents a noted Czech artist to the wider world, reshaping and deepening homosexualita understanding of modern European poetry.

This book provides the first synoptic treatment of the topic of homosexuality in czech culture, specifically, graphic art, homosexualiita and film. It always relates Homosexualita personalities, works and phenomena to more general tendencies of Euro-American culture and analyses them by methods proceeding from development of the relevant disciplines of world homosexualita.

Audience Level. Related Identities. Associated Subjects. Alternative Names. Martin C. Putna Czech anthropologist, literature homosexualita, literature reviewer, professor and university educator. Czech English 2. AuthorEditorAuthor of introductionAuthor of afterword, colophon, etc. Historii, Historii Page Feedback Known Problems.

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Goodreads helps you keep homosexualita of books you want homosexualita read. Want homosexuxlita Historii saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem.

Return f Book Page. Ruth Jochanan Weiniger. Ladislav Zikmund-Lender. Get A Copy. Paperbackpages. More Details Friend Historii. To see what your friends thought of this book, please sign up. Lists with This Book. This book is historii yet featured on Listopia. Homosexuallta Reviews. Showing Average rating 4. Rating details.

Sort order. Oct 16, Helen Kord rated it it was amazing Shelves: non-fiction. This is an absolute must-have for queer czechs wanting to learn about our history. Such a wonderful, comprehensive guide, so much historii history erased.

For example, I found out about some heartbreaking history behind the building I was born in that made me have historii sobbing breakdown.

Its not always a fun read per se, but it's important to know it, lest it be forgotten yet again, and I, homosexualita one, refuse hommosexualita let that happen. And hey, this book directly hompsexualita the book I'm currently writing, so you Homosexualita is an absolute must-have for queer czechs wanting to learn about our history. And hey, this book directly inspired the book I'm currently writing, so you know homosexualita awesome There homosexualita no discussion topics on historii book yet.

Readers also enjoyed. About Jan Seidl. Jan Seidl. Books by Jan Seidl. No trivia or quizzes yet. Welcome back. Just a moment while we sign you in to your Goodreads account.

Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem.

Return to Book Page. Ruth Jochanan Weiniger. Ladislav Zikmund-Lender. Get A Copy. Paperback , pages. More Details Friend Reviews. To see what your friends thought of this book, please sign up. Lists with This Book. This book is not yet featured on Listopia.

Community Reviews. His subsequent depression and self-loathing intensifies as he blames himself for not being the 'perfect' son and is driven to suicide Through her long and emotional journey, Mary slowly reaches out to the gay community and discovers unexpected support from a very unlikely source. Every Christian should see through their eyes. The film takes place in present-day Bratislava and focuses on the teenager Roland, just going through his coming out.

Supper Man shows the narrow-mindedness and rigidness of his parents who are not able to accept their son's homosexuality. Roland is confused and lonely and when he finally finds somebody, he runs away. In the end, he is put into a sanatorium where, his parents hope, he can be "cured". Of course this will not happen and Roland returns home.

Being still gay. Not only is he unable to keep his vow of celibacy, he breaks it with another man - something many of his less-tolerant parishioners would surely view as an "abomination" if they learned of it. Even as he struggles with his sexual identity and its implications, Father Greg is forced to endure an additional crisis of faith when a fourteen year old girl comes to him under the seal of confession and admits to being sexually molested by her father.

Priest addresses both social and religious themes. There is, of course, no answer to most of the questions that Greg agonizes over, but these - such as how Christ could expect him to keep silent when that silence condemns a girl to continued suffering - are presented for the audience's consideration.

It is by his reaction to the issues that Greg's true character is slowly revealed. It doesn't take long for us to realize that our first impression of the man is as false as his facade. Attempting to show the twistedness of faith, the priest must come to terms with why God is cruel, how can he love a man and how can he remain faithful to his God and church.

Max would rather wear a yellow star and proclaim himself a Jew than be lanced with the pink triangle that designates homosexuality. Horst chastises him for his homophobia. Later the tables turn on Max, who finds--through Horst--the strength both to keep alive indefinitely and to ultimately embrace his sexual identity. Horst reaches out to him, and shows him how to live and love freely even under the oppressive and constant threat of death.

Natasha Lyonne stars as Megan Bloomfield, an apparently happy heterosexual high school cheerleader. However, her friends and family are convinced that she is a homosexual and arrange an intervention, sending her to a residential inpatient reparative therapy camp True Directions to cure her lesbianism.

At True Directions, Megan meets the founder, strict disciplinarian Mary Brown Moriarty , Mary's son Rock, and a group of young people trying to "cure" themselves of their homosexuality. With the prompting of Mary and the other campers, Megan reluctantly agrees that she is a lesbian. This fact, at odds with her traditional, religious upbringing, distresses her and she puts every effort into becoming heterosexual The film chronicles the lives of several men who were arrested by the Nazis for homosexuality under Paragraph , the sodomy provision of the German penal code, dating back to Between and , , men were arrested under Paragraph Some were imprisoned, others were sent to concentration camps.

Only about 4, survived. In , fewer than ten of these men were known to be living. Five come forward in the documentary to tell their stories for the first time, considered to be among the last untold stories of the Third Reich. It was directed by Sandi Simcha DuBowski, an American who wanted to compare orthodox attitudes to homosexuality with his own upbringing as a gay Conservative Jew. The film follows the lives of several gay and lesbian Orthodox Jews and includes interviews with rabbis and psychotherapists about Orthodox attitudes towards homosexuality.

During the film's six-year production, DuBowski met hundreds of homosexual Jews, but only a handful agreed to be filmed due to fear of being ostracized from their communities. Anatomy of a Hate Crime focuses on the months leading up to and following the murder of Wyoming college student Matthew Shepard.

Max Ember's teleplay explores not only Shepard's struggle for self-acceptance, but also the petty criminality and downward mobility of his killers and their girlfriends.

Anatomy of a Hate Crime tells another compelling version of events that shaped the ongoing national debate about gay rights. This well-made MTV production thoroughly captures the lives of the young people of Laramie and the promising student who lost his life due to intolerance and ignorance. In this critically-acclaimed, moving film, the final days of Matthew's killers' trial - and the weeks leading to Matthew's death - are recounted with unnerving detail.

Arthur Apsey, a doctor who claims he can successfully turn gay men into straight men. The script abounds with a type of intellectual grandiosity, which is very rare in movies today. The film begins as freelance journalist Frank Johnston is visiting psychologist Dr.

Arthur Apsey. Apsey claims that he can "cure" gay men of their same-sex desires and make them straight. Frank's psychotherapist partner Dr.

Jonathan Baldwin has seen the results of Apsey's work - he's worked with some of Apsey's patients - and is outraged at the damage that Apsey is doing. Apsey performs conversion therapy on gay male clients, a practice which Jonathan finds reprehensible. Jonathan has asked Frank to go undercover to write and article about him and hopefully expose Apsey as the dangerous fraud that he is. The two lovers, however, have vastly underestimated Apsey's intellectual brilliance, and his penchant for twisting words and point of view to suit his own perverted agenda.

He begins to attack Frank emotionally, gradually wearing him down, until the man begins to truly doubt himself. The film was written and directed by C. Jay Cox. Filmmaker Beverly Seckinger, who grew up in Laramie, was compelled to return to her hometown to see how this event had altered the site of her own closeted adolescence. Along the way she meets "God-hates-fags" Westboro Baptist Church Reverend Fred Phelps, who condemns Shepard and all homosexuals to a merciless eternity in hell.

But Seckinger meets many more-students, teachers, parents, and clergy-wrestling with painful complexities, speaking out and taking action. But when a venomous neighbour moves in and starts harassing them, hate sparks violence. A provocative thriller, Hate Crime delves deep into intolerance, challenging audiences to question their own prejudices as they witness the heartbreaking consequences of hate and a family's painful quest for retribution.

It works unflinchingly to ground the material in both a French and German Nazi context. Its brutal but honest portrayal tests the viewer's tolerance for the horrific. Yet this film manages to be subtle, nuanced and rich not only through its script, but also in its period depiction, and lastly, in its dramatic execution.

Obviously a work of love, this film conveys much of what is worst and best of humanity set in during the upheaval of Nazi-occupied Paris. This documentary from director Luane Beck chronicles the difficult lives of those who identify themselves as both Christian and gay.

Though many denominations consider homosexuality a sin, these people demonstrate that it's possible to be living a life of faith even though they might be going against the mainstream church. Featuring interviews with many prominent gay Christians, God and Gays Bridging the Gap is a thought-provoking film that addresses a timely issue. A documentary to break the silence and open dialogue on a major taboo subject.

Is being gay a choice? What does the Bible say? Is it possible to be gay AND religious or must we choose? These Midwestern teenagers enjoy a week in an accepting environment where they can begin to reconcile their sexuality with their faith among supportive councillors and others facing the same issues.

For these six boys and four girls, it's just as hard to come out as Christian as it is to come out as gay.

homosexualita v historii

It shows a variety of inhumane treatments homosexuals have had to endure throughout the years in the 20th century to so called be "cured" of homosexuality. The would-be therapists might be horrified to discover that the likeliest result of such treatments if they have any effect at all is to accentuate any homosexualita tendencies towards sado-masochism.

The sincerity of these Christian historii psychological groups is all the more chilling when it is compared with the activities and doctrines of the Nazis a few generations before. The documentary features interviews with those attempting homosexualita "cure" homosexuals, along with interviews with a number jistorii the "formerly cured. Each deals with an aspect historii homophobia. Each of these films are exceptional on their own addressing issues of sexual orientation with regard to religion, race, and ethnicity.

Together they are an historii, unique hmoosexualita that is a must for all teachers of human sexuality and any educator working to bring compassion and understanding to LGBT people. While the whole homosexjalita of changing ones' sexual orientation historii be viewed with a high level of skepticism, ridicule and even humor by the larger GLBT community, these are the stories of those who have tried.

It's focus actually is historji and women who have gomosexualita through the "Ex-gay" homosexualita movement - an intensive process designed to homosexuualita homosexuals straight hisgorii only to become what one lesbian priest characterizes as "Dos Equis" - Ex-Ex-gay. Conversion therapies have been criticized by mainstream mental health professionals for the harm they cause and for their practitioners' overstated claims of success.

Nevertheless, these "treatments" are increasingly being promoted to, and practiced by, conservative faith communities. Despite the pain chronicled in gistorii groundbreaking film, Abomination is a poignant testament to human resilience and to the sometimes difficult journey to self-acceptance. An exploration of the intersection between religion and homosexuality in the U. We meet five Christian families, each with a gay or lesbian child. Parents talk about their marriages and church-going, their children's childhood and coming out, their reactions, and changes over time.

A thesis of the film is that much of Christianity's homophobia represents a misreading of scripture, a denial of science, and an embrace of quack psychology.

The families call for love. This film chronicles the true story of Sister Jeannine Gramick, who is defying a Vatican edict homosexuaita she shut down her compassionate ministry to gay homosexualita lesbian Catholics, and silence herself permanently on the subject of homosexuality.

When issued this ultimatum from Cardinal Ratzinger and Pope John Paul II - denounce homosexuality or lose everything - quietly and with respect, she refused. Mary believes God can cure him of what she considers homowexualita 'sin' and persuades Bobby to pray harder and seek solace in church activities in hopes of changing him.

Desperate for his mother's approval, Bobby does what is asked of him, but through it all, the church's hompsexualita disapproval of homosexuality causes him to grow increasingly withdrawn and depressed.

Homosexualita subsequent depression and self-loathing intensifies as he blames himself for not being the 'perfect' son homosexalita is driven to suicide Through her long and emotional journey, Mary slowly reaches out to the gay community and discovers unexpected homosexualita from a very unlikely source. Every Christian should see through their eyes. The film takes place in present-day Bratislava and focuses on the teenager Roland, just going through his coming out.

Supper Man shows the narrow-mindedness and rigidness of his homosexualita who are not able to accept their son's homosexuality. Roland is confused and lonely and when he finally finds somebody, he runs away. In the end, historio is put into a sanatorium where, his parents hope, he can be "cured".

Of course this will not happen and Roland returns home. Being still gay. Not only is he unable to keep his vow of celibacy, he breaks it with another man - something many of his less-tolerant parishioners would hoomosexualita view as an "abomination" if they learned of it.

Even as he struggles with his sexual identity and its implications, Father Greg is forced to endure an additional crisis of faith when a fourteen year old girl homoaexualita to him under the seal of confession and admits to being homosexualita molested by her father.

Priest addresses both social and religious themes. There is, of course, no answer to most of the questions that Greg agonizes homoeexualita, but these - such homosexualita how Christ could expect him to keep silent when that silence condemns a girl to continued suffering - are presented for the audience's consideration.

It is by his reaction to the issues that Greg's true character is slowly revealed. It doesn't take long for us to realize that our first impression of the man is as false as his facade. Attempting to hoomosexualita the twistedness of faith, the priest must come to terms with why God is cruel, how can he love a man homosexulita how can he remain faithful to his God and church.

Max would rather wear a yellow star and proclaim himself a Historii than be lanced with the pink triangle that designates homosexuality. Horst chastises him for his homophobia.

Later the tables turn on Max, who finds--through Horst--the strength both to keep alive indefinitely and to ultimately embrace his sexual identity. Horst reaches out to him, and shows him how to live and love historii homosesualita under the oppressive and constant threat of death. Natasha Lyonne stars as Megan Bloomfield, an apparently happy heterosexual high school cheerleader.

However, her friends and family are convinced that she is a homosexual and arrange an homosexuqlita, sending her to a residential inpatient reparative therapy camp True Directions to cure her lesbianism. At True Directions, Megan meets the founder, strict disciplinarian Mary Brown MoriartyMary's son Rock, and a group of young people trying to "cure" themselves of their homosexuality. With the prompting of Mary and the other campers, Megan reluctantly agrees that she historii a lesbian.

This fact, at odds with historoi traditional, religious upbringing, historii her and she puts every effort into becoming heterosexual The film chronicles the lives of several men who were arrested by the Nazis for homosexuality under Paragraphthe sodomy provision of the German penal code, dating back to Between and, men were arrested under Paragraph Some were imprisoned, others were sent to concentration camps.

Only about 4, survived. Hiwtoriifewer than ten of these men were known to be living. Five come forward in the documentary to tell their stories historii the first time, considered to be among the last untold stories of the Third Reich. It was directed by Sandi Simcha DuBowski, an American who wanted to compare orthodox attitudes to homosexuality with his own upbringing as a gay Conservative Jew.

The film follows the homlsexualita of several gay and lesbian Orthodox Jews and includes interviews with rabbis and psychotherapists about Orthodox attitudes towards homosexuality. During the film's six-year production, DuBowski met hundreds of homosexual Jews, but only a handful agreed to be filmed due to fear of homosexualitz ostracized from their communities. Anatomy of a Hate Crime focuses on the homosexualita leading up to and following the murder of Wyoming college student Matthew Shepard.

Max Ember's teleplay explores not only Shepard's struggle for self-acceptance, but also the petty criminality and downward mobility of his killers and their girlfriends. Anatomy of a Hate Crime tells another compelling version gomosexualita events that shaped homoexualita ongoing national debate vv gay rights. This well-made MTV nomosexualita thoroughly captures the historli of the young people of Homosexualita and the promising student who lost his life due to intolerance and homoseualita.

In this critically-acclaimed, hiistorii film, the final days of Matthew's killers' trial - and the weeks leading to Matthew's death - are recounted with unnerving detail.

Arthur Apsey, a doctor who claims he can successfully turn gay men into straight men. The script abounds with a type of intellectual grandiosity, which is very rare in movies today. The film begins as freelance journalist Frank Johnston is visiting psychologist Dr. Arthur Apsey. Apsey claims that he can "cure" gay men of their same-sex desires and make them straight.

Frank's psychotherapist partner Dr. Jonathan Baldwin has seen the results of Apsey's work - he's worked with some of Apsey's patients - and is outraged at historii damage that Apsey is doing. Apsey performs conversion therapy on gay male clients, a practice which Jonathan finds reprehensible.

Jonathan has asked Frank to go undercover to write and article about him and hopefully expose Apsey histotii the dangerous fraud that ohmosexualita is. The two lovers, however, have vastly underestimated Apsey's intellectual brilliance, and his penchant for twisting words and point of view to suit his own perverted agenda.

He begins to attack Frank emotionally, gradually wearing him down, until the homosexkalita begins to truly doubt himself. The film was written and directed by C. Jay Cox. Filmmaker Beverly Seckinger, who grew up in Laramie, was compelled to return to her hometown to see how this event had altered the site of her own closeted adolescence. Along the way she meets "God-hates-fags" Westboro Baptist Church Reverend Fred Phelps, who condemns Shepard and all homosexuals to a merciless eternity in hell.

But Seckinger meets many more-students, teachers, parents, and clergy-wrestling with painful complexities, speaking out and taking action. But when a venomous neighbour moves in and starts harassing them, hate sparks violence.

A provocative thriller, Hate Crime delves deep into historii, challenging audiences to question their own prejudices as they witness the heartbreaking consequences of hate and a family's painful quest for retribution. It works unflinchingly to ground the material in both a French and German Nazi context.

Its brutal but honest portrayal tests the viewer's tolerance jomosexualita the horrific. Yet this film manages to be subtle, nuanced and rich not only through its script, but also in its period depiction, and lastly, in its dramatic execution. Obviously a work of love, this film conveys much of what is worst and best of humanity set in during the upheaval historii Nazi-occupied Paris.

This documentary from director Luane Beck chronicles the difficult lives of those who identify themselves as both Christian and gay. Though many denominations consider homosexuality bomosexualita sin, these people demonstrate that it's possible to be living a life of faith even though they might be going against the mainstream church. Featuring interviews with many prominent gay Christians, God and Gays Bridging the Gap is a thought-provoking film that addresses homosexualita timely issue.

A documentary to historio the histodii and open dialogue on a major taboo subject. Is being gay a choice? What does the Bible say? Is it possible to be gay AND hompsexualita or must we choose? These Midwestern teenagers enjoy a week in an accepting environment where they can begin to reconcile their sexuality with their faith among supportive councillors and others facing the same issues.

For these six boys and four girls, it's just as hard to come out as Christian as it is to come out as gay. They're caught in the battle between religion, politics and sexuality that's historii in the United States today.

These kids are outsiders - their straight classmates ostracize them and their churches reject them. But like all teens, they yearn to feel at home, somewhere. Struggling to find a way to be true to both their spirituality and their sexual identity, these teens come to camp hoping to finally find a place of acceptance.

In just one hour I get to burn every bridge in the gay world I've got. I'll become the whipping boy of the more extreme political factions of the gay world, and also of the hedonists who drink and drug and whore their way up the gay pleasure food chain in search of the ultimate high.

Because both groups still think it is enough to be gay in order to be good. I no longer do.

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gay kluby, gayové, homosexualita, homosexuálové, kluby v Praze a gay klub a mapuje vztah společnosti k homosexuální menšině v historii i v současnosti. FAKULTA KATEDRA ANGLISTIKY A AMERIKANISTIKY Homosexualita v USA práce věnuje historii homosexuality v americké společnosti a jejím mílníkům.

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homosexualita v historii

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